ANNOUNCEMENT: Annual Themes at the Jackman Humanities Institute, 2014-2017
We are pleased to announce the Jackman Humanities Institute's Annual Themes for 2014-2017. Through wide consultation, we drew 70 initial suggestions from across the University, and have reached this final set of three with a great deal of work on the part of The JHI Advisory Board.
The annual themes guide our selection of Program for the Arts events, as well as fellows including faculty (12-month), postdoctoral fellows, graduate fellows, undergraduate fellows.
We are looking forward to three very stimulating years of innovative research.
2014-2015 Humour, Play, and Games
A distinctive human quality is our sense of humour, and our attraction to play and to games. Play is central to such fields as literature, music, poetry, art, and film. Humour can, of course, be very serious: a powerful critique, a source of strength to survive, a tool for building solidarity, and a means of drawing and redrawing limits. But humour also poses a challenge to the serious. Today, when scholarship needs to justify itself and time is money, what room is left for play and humour? Can they be justified along functional and economic lines (e.g. play is the seedbed of the genuinely new) or must we resist justification in the name of play itself? What is an old joke worth? Games can be both competitive and collaborative, and play is structured by the virtual spaces games create. Playing games and studying games fosters new modes of knowledge. This theme will allow all disciplines, those that have long-recognized the aesthetic importance of humour and play and those that traditionally have not, to intersect with new thinking about games, and so explore a full range of serious (and sometimes funny) play.
2015-2016 Things that Matter
Because words are the privileged medium of communication, things have long been characterized as mute. However, a focus on material culture has provided a particularly fruitful field of research in the humanities. Things bear affective, social, cultural, historical, religious, economic, and political meanings and relations. They can be traces of the past, commodities or gifts, symbols of the divine, tools, raw or natural materials, or works of art, furnishings or decorations, or merely be moved out of our way. They provide insights into how people make sense of experience and come together as societies. Whether as relics of ancient cultures or as contemporary commodities, things are at the heart of humanities disciplines. How can we make them talk? What do things tell us about societies and their histories?
2016-2017 Time, Rhythm, and Pace
The modern experience of time is often characterized by its “increasing speed,” its linearity, and its emphasis on “now.” But time does not have to be regarded as the flight of an arrow, a race track, or a forking path. If we consider the body, the planet, or the longue durée of history, it becomes clear that rhythm, cycle, pace and temporality pervade the human condition, now as they have always done. Occurring at multiple scales (neuronal firing, diurnal habits, menses, calendars, life cycles, the rise and fall of civilizations), rhythm is concrete, existential, and profound. How do rhythm and cycle, rather than velocity, characterize human life? What are the politics of chronology? How can a deeper understanding of time, rhythm, and pace -- from literary theorists, historians, phenomenologists, political scientists, and diverse other sectors of the academy -- provide us with guidance in an increasingly frantic and fast-paced world?